Kwigereranya kugereranya ibyiciro byimyitwarire y'amayobera duhereye kuri Ibin Arabi na Teresa Avilai
Subject Areas : Ethics and Islamic Educationzahra abedini 1 , BakhshAli Ghanbari 2 , Abdul Hossein tarighi 3
1 -
2 -
3 - Assistant Professor, Department of Philosophy and Religions, Central Tehran Branch, Islamic Azad University, Tehran, Iran.
Keywords: Mystical path, seclusion, solitude, Ibn Arabi, Teresa of Avilai.,
Abstract :
The course and conduct of customs and the quality of officials and circumstances, and how they are in tariqat, and the progress of spiritual life has been compared to the course and journey. The seeker in his journey, from the moment he sets out and rises in pursuit of his completion, passes through various houses and stages on the way to reach his goal. The process is to go through the steps to refine and purify the soul; And the seeker is also called Ahl al-Suluk and also Ahl al-Tariqat. Since there are many opinions and criticisms about mystical guidance, the author has tried to examine the views of Ibn Arabi and Teresa about mystical guidance in the present work. This research has been carried out in a descriptive-analytical way, and the required information has been collected and analyzed using documentary and library methods. And in the final result of the research, it can be said that Teresa was more regular and methodical in expressing the stages, conditions, methods and results of mystical conduct, but Teresa's processing method is not completely scientific, but mostly recommendations regarding the behavior and experience of seekers. But Ibn Arabi has completely scientific methods. He is a person who is a person of intuition and revelation and has a position in receiving intuition and is not present. He has a long way of interpreting intuitions (both his own and others). Ibn Arabi considers maintaining the health of the body in all stages of conduct as essential and believes that austerity should not be overdone, but Teresa also pays attention to the austerity of Shagha. Both mystics pay attention to the acquisition of moral virtues, of which Ibn Arabi emphasizes trust, but Teresa emphasizes humility and modesty. From Ibn Arabi's point of view, the goal of conduct is spiritual. At the beginning of his journey, the seeker of Allah does not have knowledge of himself and, consequently, knowledge of God, and at the end of his journey, he finds self-knowledge and realizes that he is nothing but God, and the result of his journey is self-knowledge and the understanding of the unity of existence. And Teresa has listed seven steps in the "Inner Palace" and finally reached the unity of intuition.